Replied May 22
Started this discussion. Last reply by Patti D. Apr 11.
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shalom,
Leon
Of course there is a professional class of clergy that breeds a consumerist and lazy ethos in Institutional churches; in my view that does not mean we burn our New Testaments and start over since we know better than Christ, the Apostles and the church of the first 3 centuries of our common history.
It may be a "reductio absurdum" but if parents are poor parents and abuse their children or the children simply turn out badly do we abolish parenthood and the family? Or, do we strive to be the best parents and families we can be in spite of the abuses? Maybe the parent/child/family analogy only underscores your concerns and I should have used a different model but I think you can see the underlying principle.
Personally, I despise the Institutional Church so deeply that I must repent of sin regarding it frequently, still, Jesus wept over "sheep without a shepherd" and proclaimed the good news among them. I have decided not to run to a house church near me or withdraw to some idealistic ivory tower from which I can lob mortars at the IC but rather to embrace the tension of serving within it. And, for the time being we're able to keep our noses a little above the poverty line in doing so.
On a personal note, for 20 years my wife's profession has made it possible for me to serve in areas where we never could have, even with me working on the side so to speak. The bottom line is that even though I resonate with your concerns to this day I cannot do what I do with integrity if I tear the pages out that people abuse or misunderstand.
I've done volunteer pastor/teacher type ministry, I've done what we call bivocational new church planting and restart/revitalization ministry and I've served in a couple settings where I didn't "need" to work at a job outside the church I served.
Here's the condensed answer; all believers are the ekklesia or called out ones, no distinctions there plus theres the "body part" teaching in the epistles; then we have the model of the church being given apostles, prophets, evangelists and pastor/teachers as specific ministries within the church and along with all the other "charismata" or grace gifts all of which are for the building up of the church and the equipping of the saints for the common good [syndicalist anarchism at its very best].
As a pastor/teacher all being paid does is free me up to serve more people in broader ways than if I was working on the side. A group of people voluntarily and modestly provides for my needs and my contribution to the community, both the church and beyond, is to serve their needs. This is not unlike communes where there are people that tend to the labors needful within the community and people that go out and make some cash for the community while all share in the labors and the fruits of those labors, as a pastor my labor is "in house" so to speak.
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